|
Главная |
|
Пишите |
|
Лексиконы |
|
|
|
|
|
|||||||||
Сказание Апаи расскал рапануец Уре Ваэико (Ure Vaeiko), когда Вильям Томсон показал ему фотографию дощечки E (Кеити). Здесь оно приведено так, как было издано Томсоном в 1891 году (страницы 517-518).
К сожалению, множество типографских ошибок [скорее, неточная запись неизвестной речи на слух] делают этот текст почти непонятным. Вольный перевод Салмона неверен и не помогает восстановить текст.
Сравнивая похожие фрагменты этого текста и сверяясь с рапануйским словарём, можно попытаться исправить эти ошибки и перевести текст. Такие исправления будут приведены автором сайта в квадратных скобках.
Текст “Апаи” считается интерпретацией дощечки E (“Кеити”).
Условный перевод выполнен на английском языке. В соседней колонке будет приведён его перевод на русский.
| № | (Старо-?)рапануйский | Английский перевод | Русский перевод |
| 1 | Timo te kakaha piki apai te roria aruki e tangata Mohona:kuta mohonga matangi eiri apai ia ra Techo i te ika mahoi rua matangi apai tirori mahoi rua matangi tahoi te tha tahoi hakavirri ia tapui rurenga tahri te ika tahoi te ata e tau ira tau na mimi hara rau kina ata rangi no no tupa kan k maka reva atea e tau ira matuku hara atarungi no no tapairu renga ava ki hoato. |
Mohouakuta, the chief of a powerful clan, when about to make war to revenge the death of one of his relatives,
who had been killed by treachery, summoned Timo, the builder of fowl-houses,
and ordered him to construct on the windward side of the house of Techo, the fisherman,
a fowl-house of one hundred cresent-shaped stakes.
It was ordered that of the fowls captured in the war those with long tail-feathers, and the white ones, should be reserved and sent to this house for safe-keeping. |
Моховакута, глава мощного клана, решил объявить войну,
чтобы отомстить за своего вероломно убитого родственника,
которого звали Тимо - "строитель курятников".
Он поручил ему построить с наветренной стороны домик для рыбака
типа курятника из сотни жердей.
Это было приказано, чтобы кур, захваченных в войне - тех, у которых длинные белые хвостовые перья, - сохранить в этом домике. |
| 2 | Houa kata-kata hura matini rau hanga tamaru kia tun ama tavake toto tunmakeuka tantan mea te kura. Ki hi honga te kura e aku tapaini kari mao aku hoa-hoa tae kote kura mata ki rei aaku tapa iru nei kairi mai aku hora-hora tae kote kura. | The warriors of the clan assembled promptly at the council-fire with their faces brilliantly painted and wearing their distinctive shell neck-laces. | Воины клана собрались немедленно на "костёр совещания" с разукрашенными лицами и бусами из ракушек. |
| 3 |
Mata ki rei mata ku haka iri marai matairi maru matai maru ka irira tapui rei tapui ranga
muku kiri mai aku hoa-hoa tae kote kura.
Mata ki rei mata ku haka iri maru matai maru matai rara ku uira tapui rei tapui rei tapu ranga muku kairi mai aku hora-hora kapainga mai. E. tangaroa te mare kura hapai e haka ihi mo topa rei kura taku tapo rei hun atu arua tae haath rangi ura rangi hara-tua oaku matua oaku ma tenga otae ahiri noa ranga ki te rangi no te munniri a rua hiru te hetu takiri ko mumu ana kia kake mao-mao ake. Haka tau Era a Nuku te atua. Atara kahiria a uka hopua. Tun haka maua kura. Tun te ha hei kura. Tun to tieuituiri kura. Tun te matangi e ria a mangaro. Tun tahake oi taura te herunga taku ohu tutuhinga tanku mato kapipiri to hetun tan aranga noi ruga vake noi runga. |
The solemn ceremonies, attendant upon the declaration of war, were performed by the assembled braves,
in accordance with the ancient customs handed down by their forefathers.
Obeisance was first made to the sky, each warrior repeating the prayer,
"May we be killed in battle if we neglect to worship the Great Spirit." The ceremonies concluded with obeisance to the god of feathers, each warrior wearing the feather-hat of his clan - Era Nuku, the god of feathers, whose costume consists of feathers for the head, feathers for the neck, and feathers to be waved by the wind. He who brings good luck when feathers are worn that are tied by a string of hair. He who protects the yams and potato plantations when feathers are tied upon a stick, and placed close together between the hills. He who keeps off the evil spirit when feathers are planted over the burial-places. |
. |
| 4 |
Maruaua ha heire mana mahahine mauaira taake.
Te herunga taku oho te tuhinga taku mata mata ka pipiri te hetu tau avanga no iringa vake-vake. No iri uga vake rei manana hahinie E te mai ran o tun e katau, ra:, ka piapiri ra: e te maraioturi e kakapura e kahakpiri e kahonotake mate aa tapu onote ariiki no Manana hahiue no Mananatake a niramai te rangi kai a ku ia umika uri te hainu tokotokona to rau e nui a tapu te tai nate ariiki. E. hopu a ia e tapu te tai no te tapa iru e kore kaukau a: ia haharua tau kapa tau kaiugoh i te an mata heuna, mariunga te hou i te an mataheune mariunga te houga ma tau arapeka hoa mai ia keho iti hiti aura hiti apauoko hue taka haahaarua tau kape tau hai ugoto piria tamu ara te uaua na Heke i kai te hunue kura te nahoapu, pue hatataka i te an mata mo tara haieka i te peka akatau o mirunga te hounga mo tara haieka. Panga tiorei nuku horo papa tara naeaki i te pou tuu. Panga te orei nuku horo papa hoake mataue uake tahau te nauai e oho te nauai e rai te nauau nauai kino noho ava-ava tauake te kete irnuga te niu ei ia hoa ko ni ni ei ia hoa o Rionou tona koake matone uake te nauai e oho te nauai e rai te nauai nauai nauai kino nohi ava ava taua kate kete iringa te niu haamatua nauai kino katangi te moko-moko uri katangi te moko-moko tea kohao kopirieuta moko-moko uri ua moko-moko tea takaia rangi kakae hoki i te atua. Mohao haruru vai e kahihinga ma te tougakapitia rangi moko-moko uri moko-moko tea kohao kopiri e atua mamairi kauaha itu atimo eae aruarua vori kahihiua mo te Tonga kahuhinga ma te Tonga nui kahinga i tongarou kapitia rangi moko-moko uri moko-moko tea pruho kauaha uri korueiha Hangaroa a Timeo eae e te Raki ete roroe taua erua aaku manu. |
The god of feathers, whose wife is Manana. Manana Take came from the skies.
She once visited the land in the shape of a fish, which was captured and given to the king on account of its size and beauty. Recognizing the divine nature of the fish, the king was thereafter debarred from swimming in the sea. (The next hieroglyphics on the tablet are supposed to have been written in some ancient language, the key to which has long ago been lost, After this unknown section the translation is continued as follows): When the island was first created and became known to our forefathers, the land was crossed with roads beautifully paved with flat stones. The stones were laid close together so artistically that no rough edges were exposed. Coffee-trees were growing close together along the borders of the road, that met overhead, and the branches were laced together like muscles. Heke was the builder of these roads, and it was he, who sat in the place of honor in the middle where the roads branched away in every direction. These roads were cunningly contrived to represent the plan of the web of the gray and black-pointed spider, and no man could discover the beginning or the end thereof. |
. |
| 5 |
Hakarongo noa i te reo o te moa e vai-vai mahaui ia ure roroi renga aha iho nei
e te ahiue ariikie ouku ika na kio i varimariaria hopue hara koe
e rara a eau i te taura hiku raverave a hiro kai te teri hepo e tao koe hoki uapa
te ingoa taua ika ko mumu maranga ugaiatu ko pephu ko pepetangi.
ko pepetangi taravi tavi. ko pepetangi tava taravi tava e hakanui koe ki te ehu koe ki te kapua.
Tun hitu hare ka more koe kapai tue. |
(Here again are some sections of the tablet written in the characters that are not understood,
after which the following translation is made:)
In that happy land, that beautiful land where Romaha formerly lived with his beloved Hangaroa, and where Turaki used to listen to the voice [reo] of the fowl, and feed them with watery food. In that beautiful land that was governed by gods from heaven, and who lived in the water when it was cold. Where the black and white-pointed spider would have mounted to heaven, but was prevented by the bitterness of the cold. Where is our ancient queen? It is known that she was transformed into a fish [ika] that was finally caught in the still waters. A fish that had to be tied by the rope of Heros to be captured. Away, away, if you can not name the fish. That lovely fish with the short gills that was brought for food to our Great King, and was laid upon a dish that rocked this way and that. The same that afterwards formed the corner of the stone walk that led to the house [hare] of the Great Chief. |
... В этой счастливой стране, на этой прекрасной земле, где Ромаха обычно жил со своим (любимым?) Хангароа, и где Тураки обычно слушал голоса домашних птиц и ел суп из них. ... |
Сначала будет произведён визуальный анализ текста с выделением идентичных и примерно одинаковых фрагментов. По ходу исследования будут также выделены ключевые слова - часто повторяющиеся, хорошо известные или удобные для поиска соответствий в кохау-ронгоронго.
Затем по рапануйскому словарю будет произведена унификация этих фрагментов, а также исправление остальных слов (где возможно).
После этого восстановленный текст будет переведен и использоваться для дешифровки таблички E (Каэти).
Повторяющиеся (и приблизительно похожие) фрагменты текста выделены подчёркиванием и пронумерованы. Ключевые слова выделяются жирным шрифтом (наиболее частотные в этом или других текстах). Слова, имеющие фонетический облик, удобный для поиска соответствий в знаках на дощечках (в первую очередь, с редупликацией сочетаний звуков) выделяются курсивом.
В квадратных скобках указаны предполагаемые чтения и другие заметки автора сайта.
Timo te kakaha piki
[Timo - избранный жрец? Kakaha - редупликация kaha (тыква)? Piki - восходить по склону]
(1) apai te roria
[Ни одно слово не понятно]
aruki e tangata Mohona:kuta
[Aruki - ariki (вождь)? Tangata - человек]
(2) mohonga matangi eiri
[moho nga-matangi e iri ?]
(1) apai ia ra
(3) Techo i [tahoi?] te ika
(2) mahoi rua matangi [“два ветра” ?]
(1) apai tirori [te rori(a)?]
(2) mahoi rua matangi [moho i rua matangi ?]
(3) tahoi te tha [ika?]
tahoi hakavirri
[haka iri, e tau ira или ika e iri ?]
ia tapui rurenga
[tahoi rurenga, tapa iru renga, tapui rei ranga ? Ia - он]
(3) tahri te ika
[tahri - tahoi, tahuri (новорожденный) ? ika - рыба]
(3) tahoi te ata e tau ira
tau na mimi hara rau kina
[Tau a mimi - пузырь. Hara - hare (дом, семья)? Rau - лист; сотня. Kina - kena (морская птица)?]
(4) ata rangi no no tupa
kan k maka reva atea [ata ?] e tau ira matuku hara
(4) atarungi no no tapairu renga [rangi ?]
ava ki hoato [o ata ?].
Houa kata-kata hura matini rau hanga tamaru kia
(5) tun ama tavake toto
(5) tunmakeuka tantan mea te kura.
Ki hi honga te kura
e aku tapaini
(6) kari mao aku hoa-hoa tae kote kura
(7) mata ki rei aaku tapa iru nei
(6) kairi mai aku hora-hora tae kote kura.
(7) Mata ki rei mata ku haka iri
(8)
marai [maru ?] matairi
maru matai maru ka irira
tapui [tahoi, tapu i ?] rei tapui ranga muku
(6) kiri mai aku hoa-hoa tae kote kura.
(7) Mata ki rei mata ku haka iri
(8)
maru matai
maru matai rara [maru ?] ku uira
tapui rei tapui rei tapu ranga muku [Tapu - святой.]
(6) kairi mai aku hora-hora kapainga mai.
E. tangaroa [бог Тангароа] te mare kura
hapai e haka ihi mo topa rei kura [рифмы]
taku tapo [topa?] rei hun atu arua [a rua?]
tae haath [hapai e haka ?] rangi ura
rangi hara-tua oaku matua [Хоту Матуа ?]
oaku ma tenga otae ahiri noa
ranga ki te rangi [небо] no te munniri a rua [рифмы]
hiru te hetu takiri ko mumu [mao-mao?]
ana kia kake mao-mao ake. [рифма]
Haka tau Era a Nuku te atua [бог].
Atara kahiria a uka hopua. [рифмы]
Tun haka maua kura.
Tun te ha hei kura.
Tun to tieuituiri kura.
Tun te matangi e ria a mangaro.
Tun tahake [te hake, taake, te kake ?] oi taura [рифмы]
(9) te herunga taku ohu tutuhinga [te tuhinga] tanku mato kapipiri
to hetun [te hetu] tan aranga noi ruga vake noi runga [лишнее?].
Maruaua ha heire mana mahahine mauaira taake.
(9) Te herunga taku oho te tuhinga taku mata mata [лишнее] ka pipiri
te hetu [звезда] tau avanga [aranga] no iringa vake-vake.
No iri uga [noi runga ?] vake rei manana hahinie
E te mai ran o tun e katau, ra:,
ka piapiri [ka pipiri] ra:
e te maraioturi e kakapura
e kahakpiri [ka pipiri?]
e kahonotake mate aa tapu onote ariiki [Ariiki - ariki (вождь)?]
no Manana hahiue no Mananatake a niramai te rangi [небо] kai a ku
ia umika uri te hainu tokotokona
to rau e nui a tapu te tai nate ariiki.
E. hopu a ia e tapu te tai no te tapa iru e kore kaukau a:
ia haharua [бог Hangaroa?] tau [to, te hou ?] kapa tau kaiugoh
(10) i te an mata heuna [henua - “земля” ?], mariunga te hou
(10) i te an mataheune mariunga te houga
ma tau arapeka hoa mai
ia keho iti hiti aura hiti apauoko hue taka haahaarua
tau kape tau hai ugoto piria
tamu [tau?] ara
te uaua na Heke i kai te hunue [henua?] kura te nahoapu,
pue hatataka i te an mata mo tara haieka
i te peka akatau o mirunga te hounga mo tara haieka.
(11) Panga tiorei [te orei] nuku horo papa
tara naeaki i te pou tuu.
(11) Panga te orei nuku horo papa
hoake mataue uake tahau [kohao?]
(12)
te nauai e oho
te nauai e rai
te nauau nauai
kino noho ava-ava tauake te kete irnuga [i rangi ?] te niu ei
ia hoa ko ni ni ei [nauai, niu ei ?] [ia - он]
ia hoa o Rionou
tona koake matone uake [рифмы]
(12)
te nauai e oho
te nauai e rai
te nauai nauai nauai [рифмы]
kino nohi ava ava taua kate kete [tauake te kete] iringa [i rangi ?] te niu
haamatua nauai kino
(13a) katangi te moko-moko
[ka tangi - кто плачет? moko - ящерица]
(13b) uri katangi te moko-moko tea [te a?] kohao
kopirieuta [ko piri e atua?] moko-moko
(13c) uri ua moko-moko tea takaia [kohao?]
rangi [небо] kakae hoki i te atua.
Mohao haruru vai e kahihinga [kahuhinga?]
(14) ma te tougakapitia [tonga(rou) kapitia] rangi moko-moko
(13d) uri moko-moko tea kohao
kopiri e atua mamairi kauaha [kohao?]
itu atimo [a timo ?] eae [e ae ?] aruarua vori [uri?] kahihiua [kahuhinga ?]
(15) mo te Tonga kahuhinga
(15) ma te Tonga nui kahinga [kahuhinga?]
(14) i tongarou [бог Тангароа] kapitia rangi [небо] moko-moko
uri moko-moko tea pruho kauaha [kohao?]
uri korueiha Hangaroa a Timeo [a Timo ?]
eae [e ae ?] e te Raki ete [e te ?] roroe taua [e tava ?] erua [e rua ?]
aaku manu.
Hakarongo noa [Hangaroa ?] i te reo o te moa e vai-vai mahaui
ia ure roroi renga aha iho nei
e te ahiue ariikie ouku ika na kio i varimariaria hopue hara
koe e rara
a eau i te taura hiku raverave [hiku - хвост]
a hiro kai te teri hepo e tao
koe hoki uapa te ingoa taua ika
ko mumu maranga ugaiatu
ko pephu ko pepetangi.
(16) ko pepetangi taravi tavi [tava?].
(16) ko pepetangi tava taravi tava
e hakanui koe ki te ehu koe ki te kapua.
Tun hitu hare ka more koe kapai tue.
Согласование слов в рапануйском предложение выполняют частицы-префиксы:
Сначала будут приведены заранее известные и наиболее частые слова. Затем добавлены репликаты и имена собственные.
Фольклорные тексты рапануйцев: Апаи | Атэ а ренга | Атуа Матарири | Эаха то ран | Генеалогии | Ка ихи уига | Макемаке
Ключевые слова для поиска сведений о чтении и расшифровке текста Apai на говорящей дощечке E острова Пасхи:
На русском языке: рапануйский текст Apai, сказание рапануйцев Апаи;
На английском языке: Rapanui recitation Apai, tabula rongorongo Keiti.
|
).
|
|
|
|
|